On the contrary; the importance of the earthly life is a biblical given. The Christian hope of resurrection and the new earth can only be properly experienced by those who share the Old Testament love of the earth and believe in the renewal of God’s entire creation. If I say, 'I will not mention him, or speak any more in his name,' then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot. Christ has indeed been given all power in heaven and on earth, but in our present world that power is still hidden. From this position we anticipate the ultimate, that is the resurrection of the dead and the world to come. The second continued through the 1930s. Studies have appeared showing the extent to which liberal theologians have misinterpreted and indeed exploited the Bonhoeffer of the later years.Among the differences with the earlier period is the stress Bonhoeffer places in these later years on the Christian’s life in the world. (Perhaps not more important than the matter itself, but more than bothering about it)” (94). His entire life makes such a negative interpretation impossible. He speaks like this, for example, in his prison letter of July 16, 1944, where he writes:Man’s religiosity makes him look in his distress to the power of God in the world; he uses God as a As Reformed theologian B. Kamphuis remarks, it is at this point that the effects of Bonhoeffer’s Bible-critical education come to the fore. On the contrary; the importance of the earthly life is a biblical given. Bonhoeffer supported that church throughout his life, but he found it increasingly necessary to speak out against its shortcomings. “As we embark upon discipleship we surrender ourselves to Christ in union with his death – we give over our lives to death. He was convinced that God’s promise to give strength and encouragement is sure, but that to receive these gifts the believer has to ask for them – “lest we rely on ourselves and not on him alone.God does not give us everything we want, but he does fulfil all his promises, i.e. he still remains Lord of the earth and still preserves his Church, constantly renewing our faith and not laying on us more than we can bear, gladdening us with his nearness and help, hearing our prayers and leading us along the best and straightest road to himself. It is the dying of the old nature. Acceptance of it, he thought, was a matter of academic honesty. Cheap grace is a divine get-out-of-jail-free card. With respect to the first, he puts great emphasis on the fact that in the Christian faith we do not meet with a mere set of ideas or a mere system of doctrine. The Cost of Discipleship is a compelling statement of the demands of sacrifice and ethical consistency from a man whose life and thought were exemplary articulations of a new type of leadership inspired by the Gospel, and imbued with the spirit of Christian humanism and a creative sense of civic duty. It was with this topic that he opened Cheap grace, Bonhoeffer writes, established itself in the medieval church. For cheap grace means disobedience, and disobedience is the enemy of faith.Bonhoeffer devotes two separate chapters to the call to discipleship and, in connection therewith, to the relationship between faith and obedience. The first is about Jesus’ call to his disciples and the implications of that call; the second deals with the Sermon on the Mount; the third with the sending of Jesus’ disciples to preach the gospel in Israel; and the fourth with church and discipleship …
Don’t worry about the cross and denial of self. The Cost of Discipleship consists of four parts. The original German title is simply Nachfolge (literally: "following" or: "the act of following"). Neither is the fact that we are members of a Church which has a right confession a claim to God’s favour... God will not ask us in that day whether we were good Protestants, but whether we have done his will.Doctrinal orthodoxy, then, had to result in a life of discipleship. At the Finkenwalde seminary his students were taught to pray the psalms, as he did himself in his private devotions.
The two go together.If the first half of the proposition stands alone, the believer is exposed to the danger of cheap grace, which is another word for damnation. In a country like Hitler’s Germany, where worldly success was worshiped even by many church members, the hiddenness of Christ’s power needed to be proclaimed. For those who want to save their life will lose it, and those who lose their life for my sake will find it. Neither is the fact that we are members of a Church which has a right confession a claim to God’s favour... God will not ask us in that day whether we were good Protestants, but whether we have done his will.Doctrinal orthodoxy, then, had to result in a life of discipleship. This development is connected with his growing interest in the Old Testament. Let us denounce him!' This message, in short, is “strange” and contrary to our natural desires; yet it is the only answer to our questions. The cost of discipleship is totally reasonable in light of the gift we've been given! It was first published in 1937, when the rise of the Nazi regimewas underway in Germany and it was against this background that Bonhoeffer's theology of costly disci… (20.11-13)https://projects.iq.harvard.edu/francisclooney/feedCopyright © 2020 The President and Fellows of Harvard College
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